- cross-posted to:
- technology@lemmit.online
- cross-posted to:
- technology@lemmit.online
If there’s one thing I’d hoped people had learned going into the next four years of Donald Trump as president, it’s that spending lots of time online posting about what people in power are saying and doing is not going to accomplish anything. If anything, it’s exactly what they want.
Many of my journalist colleagues have attempted to beat back the tide under banners like “fighting disinformation” and “accountability.” While these efforts are admirable, the past few years have changed my own internal calculus. Thinkers like Jean-Paul Sartre and Hannah Arendt warned us that the point of this deluge is not to persuade, but to overwhelm and paralyze our capacity to act. More recently, researchers have found that the viral outrage disseminated on social media in response to these ridiculous claims actually reduces the effectiveness of collective action. The result is a media environment that keeps us in a state of debilitating fear and anger, endlessly reacting to our oppressors instead of organizing against them.
Cross’ book contains a meticulous catalog of social media sins which many people who follow and care about current events are probably guilty of—myself very much included. She documents how tech platforms encourage us, through their design affordances, to post and seethe and doomscroll into the void, always reacting and never acting.
But perhaps the greatest of these sins is convincing ourselves that posting is a form of political activism, when it is at best a coping mechanism—an individualist solution to problems that can only be solved by collective action. This, says Cross, is the primary way tech platforms atomize and alienate us, creating “a solipsism that says you are the main protagonist in a sea of NPCs.”
In the days since the inauguration, I’ve watched people on Bluesky and Instagram fall into these same old traps. My timeline is full of reactive hot takes and gotchas by people who still seem to think they can quote-dunk their way out of fascism—or who know they can’t, but simply can’t resist taking the bait. The media is more than willing to work up their appetites. Legacy news outlets cynically chase clicks (and ad dollars) by disseminating whatever sensational nonsense those in power are spewing.
This in turn fuels yet another round of online outrage, edgy takes, and screenshots exposing the “hypocrisy” of people who never cared about being seen as hypocrites, because that’s not the point. Even violent fantasies about putting billionaires to the guillotine are rendered inept in these online spaces—just another pressure release valve to harmlessly dissipate our rage instead of compelling ourselves to organize and act.
This is the opposite of what media, social or otherwise, is supposed to do. Of course it’s important to stay informed, and journalists can still provide the valuable information we need to take action. But this process has been short-circuited by tech platforms and a media environment built around seeking reaction for its own sake.
“For most people, social media gives you this sense that unless you care about everything, you care about nothing. You must try to swallow the world while it’s on fire,” said Cross. “But we didn’t evolve to be able to absorb this much info. It makes you devalue the work you can do in your community.”
It’s not that social media is fundamentally evil or bereft of any good qualities. Some of my best post-Twitter moments have been spent goofing around with mutuals on Bluesky, or waxing romantic about the joys of human creativity and art-making in an increasingly AI-infested world. But when it comes to addressing the problems we face, no amount of posting or passive info consumption is going to substitute the hard, unsexy work of organizing.
I’m not sure how it is possible to produce merely average people though? Anyway, even if humanity itself were to not change, the world around us still does. Perhaps one day aliens will show up, assuming that climate change doesn’t kill us all in the moderate term future. Just like all those species of animals and plants and such that we’ve driven extinct: they lasted so long, but then could not survive us.
So I would argue that we always should remain strong… it’s just that the definition of what that even means will constantly keep changing, in response to our circumstances.
But, Stoicism, yeah - it’s literally all that we can do, so let’s do that.:-)
Not getting excited with global solutions and utopias. At some point in my 12-15 I considered libertarianism a far wiser ideology than the rest due to this, but then noticed how there are libertarian utopias emerging for all tastes. Panarchy (that’s not yet a thing), agorism (that to some extent is, with cryptocurrencies and internet connectivity) and maybe something else.
Any wise construct stops being wise if you rely on it too much.
So people thinking “correctly” are not those you want to have, people familiar with good things, but not invested too much, are.
If you build a construct (say, in a game like Civilization) with -7 modifier to fascism, then the humanity will regulate to that and negate the modifier. Then your construct crumbles, and the humanity gets +7 to fascism. Was it really a good idea in the first place then?
And that means that trying to remain strong we’ll waste effort in all directions instead of having some when needed.
Stoicism is about spending effort where you should and not spending when you shouldn’t. It’s not pure inaction, it’s the way to do less nonsense.
EDIT: Or the biblical example with 7 abundant years and 7 hungry years - imagine taking all the increase in food for granted, many more children being born, many more slaves brought in, expecting to be able to pay many more debts perhaps, thus taking more, and then during hungry years not only the difference in population dying, but more (because those who die from hunger still consume food before it, those who are used to eating more need more to survive, some debt payments can’t be postponed, and a weaker state spends more resources to defend its borders).