Well, while we can dream, I’m not for unity for unity’s sake. Unity comes from shared principles and strategy, which are built through discussion and dispute.

Can’t see the post. Are there screenshots?

Thanks, comrade!

Btw I did not see one single comment defending joining this war

Well, you’re looking at content curated to your taste. Sadly, this isn’t the mainstream sentiment about the war in our country. Though, to be fair, I don’t think most people here give a shit about it in the first place.

In March 2000, an interview came out with the president of the Associação dos Agentes da Polícia Federal (Federal Police Agents Association), where he mentioned something called “Comando Delta” (Delta Command). This group was an informal association of rich and powerful men acting in a coordinated manner to defend their private interests, putting money in the campaigns of certain politicians they liked or sabotaging those they didn’t.

Ironically, it was growing up in a petite-bourgeois family in a country with massive inequality and receiving a Catholic education. I was very religious as a child, but became an atheist in my early teenage years. Still, lots of what I came in contact during my Religion classes stuck with me: the talk of how rich people won’t get to heaven, Jesus beating the shit out of merchants who were defiling the temple and hanging out with the marginalised, it struck a chord with me. Even as I distanced myself from the church, than the Bible, then religion altogether, I think those ideas influenced where I ended up.

No. Of course, Brazil is a huge country, there’s a variety of headdresses in different indigenous tribes, but they tend to look more like these:

The history of the Roman Empire. It’s a terrible hobby to have: anyone else interested in this is either an academic, with a level of knowledge leagues above my own, or a fascist.

No, they’re saying he hated Trotsky because Trotsky was jewish.

I’d say no. Trotskyism is incompatible with Marxism-Leninism and, to be honest, extremely ineffective as a means of political action. You’d be better off trying to create an ML organisation.

Lenin’s The State and Revolution. Right into chapter one he brings up Engels’ analysis of the formation of the state:

“The state is, therefore, by no means a power forced on society from without; just as little is it ’the reality of the ethical idea’, ’the image and reality of reason’, as Hegel maintains. Rather, it is a product of society at a certain stage of development; it is the admission that this society has become entangled in an insoluble contradiction with itself, that it has split into irreconcilable antagonisms which it is powerless to dispel. But in order that these antagonisms, these classes with conflicting economic interests, might not consume themselves and society in fruitless struggle, it became necessary to have a power, seemingly standing above society, that would alleviate the conflict and keep it within the bounds of ’order’; and this power, arisen out of society but placing itself above it, and alienating itself more and more from it, is the state.”

This was extremely useful in my radicalization process, as it explained states have class characters and thus why we need a dictatorship of the proletariat.

That depends on where you are. I, for example, live in Brazil. Right now, going around with a hammer and sickle isn’t a great idea.

Oh, I got a few fun options:

No Sino-Soviet split;

Luís Carlos Prestes manages to drum up enough of a mass movement to succeed in Brazil;

No coup on Chile, so Cybersyn continues;

Kirov doesn’t get assassinated, succeeds Stalin.

I had a Physics teacher who joked that “monarchism is the best political system because, when things are going badly, all you have to do is behead the monarch”.