Renin [none/use name]

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Joined 16 days ago
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Cake day: July 24th, 2026

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  • You’re right and I just wanted to add on top: How can they teach about that? People might start asking questions, it’s bad enough to admit your ancestors did atrocities, but that’s not the only issue. People had homes and sometimes land also, what happened to the homes of the victims? What happened to the homes where not a single family member was left?

    Part of hiding the history is shame, but it’s more sinister than that. There’s some awful stories I’ve heard since they started vandalizing memories down here in Baltics and re-opened wounds of the people. It’s really sad, because I was hoping we’d get past shit like my father’s side of the family calling us “Russian halflings” in a derogatory fashion, when I was growing up … kiryu-stare (which progressives have always been more or less a-ok with for some reason???)


  • I grew up in a really depressing environment with vandalism, crime and all sorts of bad stuff happening, due to post-neoliberal shock therapy. Which pushed me to subscribe to somethin akin to Legalism - People are selfish and we need a stronger state to keep us safe from each other.

    As I grew up and learned more I figured that punishment in and of itself doesn’t achieve healthy long term changes. I kept questioning things and eventually arrived back to Marx. (I’ve read children books about Lenin and also about Pavel Korchagin, but the world I grew up in was so miserable socialism seemed genuinely impossible, it read like a pipe dream.)

    I don’t currently use any labels, mostly because I’ve been quite isolated to be honest. Which is understandable since I am not exactly socially adjusted and so most people are wary of me, find me uncomfortable to be around. If I had to self describe I would say: An aspirant trying to make the best interpretation of the world I live in and it’s history, how to use that information to change it for the better. Dialectical-materialism has been immeasurably practical in keeping my hope’s up, because it let’s me realize how people’s disregard and indifferent towards me is actually a keen asset, putting myself in a position where I am able to do things an admirable person who’s loved can’t.

    At the same time I recognize that this really isn’t socialism it’s more like self-sacrificial egalitarianism, with the hope that people in the future might see socialism as a feasible option.




  • Well the main problem is that it’s a liberal institution that is very heavy on De Jure, but very light De Facto.

    Neoliberal order is all about ideas and guarding capital. It’s perfectly okay with certain types of mass murder (Like Sanctions) instead of enforcing mutual-cooperation across the board. I’m not saying it has absolutely 0 merit, but we need to get off our high horse and realize there’s no such thing as Enlightened Despots who have a moment of conscience and decided to establish some tools of justice, that’s bullshit. It was a moment of crisis and they had to budge to stabilize, a concession, which is as easily taken away as it is given.

    For the world to change material relationships have to change.