GnastyGnuts [he/him]

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Joined 4 years ago
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Cake day: August 3rd, 2020

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  • It takes material progress to facilitate for social progress. Thinking of LGBT rights in the US, they were basically total shit “until” the late 90s and 2000s saw some significant improvements (not too long after trying to kill as many as possible by deliberately mishandling the AIDS crisis under Reagan), and are now at risk again as various flavors of gay panic are returning – material conditions get shittier and people look for scapegoats.

    Likewise, I think when material conditions improve, they are under less stress and have less reason to create these antipathies in the first place.


  • Digimon World is fun vibes when things are actually going, but a huge part of the game is training your digimon, which involves sitting and just watching them do repetitive stuff for long periods of time (getting punched by a gigantic boxing glove to level defense, sitting under a waterfall to level focus or whatever the stats were, etc).

    You might be doing that for a very long while, only for your digimon to evolve into a literal giant turd.

    If you get a good champion evolution you can start breaking out into the broader world, which is actually pretty fun. The game has great vibes, and a fun gameplay loop of journeying out of the main village to find lost villagers and send them back, which in turn upgrades the village (residents return and open up shops or provide special services).

    But it always suffers from having to go back to that damn training grounds for long stretches. Maybe if there’s a modded PC version that solves that problem, that would be best.


















  • This is an account of things from the mid-1980s:

    "As with the Holocaust, I tried to remember my very first encounter with the occupation. One of my earliest encounters involved a group of Israeli soldiers, an old Palestinian man, and his donkey.

    Standing on a street with some Palestinian friends, I noticed an elderly Palestinian walking down the street, leading his donkey. A small child no more than three or four years old, clearly his grandson, was with him.

    Some Israeli soldiers standing nearby went up to the old man and stopped him. One soldier ambled over to the donkey and pried open its mouth. “Old man,” he asked, “why are your donkey’s teeth so yellow? Why aren’t they white? Don’t you brush your donkey’s teeth?”

    The old Palestinian was mortified, the little boy visibly upset. The soldier repeated his question, yelling this time, while the other soldiers laughed. The child began to cry and the old man just stood there silently, humiliated. This scene repeated itself while a crowd gathered. The soldier then ordered the old man to stand behind the donkey and demanded that he kiss the animal’s behind.

    At first, the old man refused but as the soldier screamed at him and his grandson became hysterical, he bent down and did it. The soldiers laughed and walked away. They had achieved their goal: to humiliate him and those around him.

    We all stood there in silence, ashamed to look at each other, hearing nothing but the uncontrollable sobs of the little boy. The old man did not move for what seemed a very long time. He just stood there, demeaned and destroyed.

    I stood there too, in stunned disbelief. I immediately thought of the stories my parents had told me of how Jews had been treated by the Nazis in the 1930s, before the ghettos and death camps, of how Jews would be forced to clean sidewalks with toothbrushes and have their beards cut off in public.

    What happened to the old man was absolutely equivalent in principle, intent, and impact: to humiliate and dehumanize. In this instance, there was no difference between the German soldier and the Israeli one.

    Throughout that summer of 1985, I saw similar incidents: young Palestinian men being forced by Israeli soldiers to bark like dogs on their hands and knees or dance in the streets."

    Sara Roy, Harvard professor and child of a Holocaust survivor:

    https://journals.sagepub.com/doi/pdf/10.1080/03064220308537274