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Joined 2 years ago
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Cake day: June 14th, 2023

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  • This is a good counterpoint – there’s a real career risk here, which is part of what makes it such a meaningful statement – but Kaepernick was in a very different employment situation. For him, taking substandard offers (whatever non-NFL pro league was active at the time) wasn’t worth it because of injury risk. So he had only 32 possible employers (realistically, fewer had QB needs) and they actively collude all the time. Extremely easy to get blackballed in that environment.

    Bob Vylan will lose money off this, but they can find smaller venues to play and doing so can’t jeopardize their career the same way a knee injury in the USFL could for Kaepernick. It’s not a career ender.


  • A major problem in the U.S. left is the habit of endlessly rehashing inter-leftist arguments that are not only from wildly different political contexts, but are also well over 100 years old.

    1. It’s hard to imagine a topic with less immediate relevance to working people today.
    2. Late-tsarist Russia (or interwar Germany) was so different than the U.S. in 2025 that you can draw exactly zero clean lessons from it. Every interesting takeaway must be couched in so many caveats that it loses most of its value.
    3. 99% of people who engage in these discussions have at best an undergraduate level knowledge of what Russia was like before the USSR and during the transition to the latter. Nearly everyone is working from a patchy understanding of the facts.
    4. Nonsense in the form of “I didn’t like the historical XYZ group, and today’s ABC group is basically the XYZs all over again, so I can tell you with certainty what bad things today’s ABC group will do in the future” is inescapable.
    5. This is point 1 again, but can you imagine how out of touch you look getting into this stuff with some baby leftist who’s being radicalized by, say, the health insurance industry?

    Reading history is good. Reading theory is good. But this stuff isn’t scripture and can’t tell you how Zohran or someone will play out. We have to go figure that out ourselves. There’s a reason every successful leftist movement prominently involved its leaders writing new theory and guidance for their own specific circumstances.


  • Western marxists feel personally attacked for this position and end up rejecting it and discrediting it.

    This is certainly part of it, but there are at least three other reasons western marxists hold some reservations:

    1. Inside the imperial core, it’s often framed as essentially a defeatist position. If a leftist from the U.S. accepts the idea that pretty much everyone around them is inherently reactionary, what are they supposed to do? You can’t decide at the start that there’s no way to win.
    2. While the material conditions of a poor person in the imperial core are better than poor people in the imperial periphery, the imperial machine rarely ties its exploitation directly to that benefit. A key part of modern imperialism (especially in the U.S.) is denying that you’re an empire at all. When that’s combined with obscene inequality in the core, you have the basics for building class consciousness even if on paper your imperial working class is better off than working people in the rest of the world.
    3. It occasionally veers into determinist/essentialist arguments, which have all sorts of problems.

  • There hasn’t really been a labor aristocracy since the 1970s

    I think the primacy of the labor aristocracy (in the U.S., at least) has only really started to degrade much more recently. There was a fairly strong (though changing) economy in the 90s, the first dotcom boom, then the early tech boom, then the consolidation of the tech companies into 4-5 giants in the 2010s (after the Great Recession).

    Now that even those jobs are drying up, and now that multiple generations are seeing the twin crunch of that + the cost of living explosion (in education especially), you’re finally seeing widespread, lasting pessimism about the economic future.


  • That’s exactly correct. This part:

    As an example of one of his viral videos, he says legal systems for expropriating exist in NY, but that doesn’t matter much because he will either be blocked from his usage or the results will be reversed by the state.

    Is just that. You have to try those avenues for change and prove they don’t work, otherwise liberals will point to them and say you’re too radical. It’s harder to convince people you’re too radical when you tried to play by the rules and it got you nowhere. You have to exhaust every other option before a critical mass of people will get on board for revolutionary change.




  • His campaign’s equivocations around the question of Israel’s “right to exist,”

    This is such an obviously loaded question. If he were asked “when did you stop beating your wife,” would we hem and haw over the semantics of his answer, or would we recognize the question is bullshit and look at the guy’s more substantive statements on whatever issue we want to know about?

    He’s said Israel is indiscriminately killing civilians, that they have to follow international law, that Palestinians deserve equal rights, and he’s defended the slogan “globalize the intifada.” If you think he’s some closet zionist, you’re overthinking it.

    The enforced silences are cracking—not with revolutionary rupture, but with the slow, grinding attrition of imperial consensus. What once had to be hidden can now be tentatively named, even if symbolic concessions are also made. What once marked the outer edge of the acceptable is now folded—awkwardly, cautiously, but definitively—into the domain of the political.

    Can’t argue with any of this. It’s also notable how despite being a mayoral race, this is a big election – NYC has a larger population than all but about a dozen states.




  • Take, for example, his near-mantra that the Nazi war of extermination against the USSR was actually a colonial war. He repeats this throughout the book, giving the impression that fascism was created not to defend capital against socialism, but rather as a way of rescuing and perpetuating colonialism in a time where it was under threat. This is not the analysis of the communist movement historically.

    I’m not sure there’s a meaningful difference in these two views, and I think you could argue each position convincingly without dramatically changing what you take away from the discussion.

    Fascism is often defined as turning the super-exploitative mechanisms of imperialism inwards on the metropole. Nazi Germany famously incorporated practices of both British imperialism (concentration camps) and American imperialism (the concept of manifest destiny/lebenstraum, the exterminationist treatment of natives). Imperialism, being the “highest stage of capitalism,” can be reasonably compared to fascism, sometimes described as capitalism in (late-stage) decay. The Nazi party may have gained a lot of power early by latching on to anticommunism, but antisemitism was also one of their early policies, and they of course did not limit their violence to only communists. Similarly, the resistance to fascism (while driven primarily by communists) incorporated many other political groups in various popular fronts.




  • rumors of a massacre in the Square would be easy to dispel if foreign journalists were allowed to stay and film. but protests were an embarrassment to China, and China sweeps embarrassments under the rug.

    We don’t know how many people U.S. police kill every year, and you could fill volumes with all the other horrible stuff our government does that only leaks out decades later. Governments being shy about publicizing embarrassments is a government thing, not a Chinese thing.

    The specifics of the incident are murky overwhelmingly due to one reason: the western world decided to mythologize it. The vast majority of western discussion on it now falls into two camps: right-wingers who deliberately spread the most lurid campfire stores imaginable (10,000 deaths! Tanks ground people into paste!), and liberals who lazily repeat inaccuracies and falsehoods that are occasionally more plausible (e.g., the legacy media doing this in the Columbia Journalism Review article). Some academics and leftists will try to sort through all this garbage, but they are the distinct minority.