The_sleepy_woke_dialectic [he/him]

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Joined 5 months ago
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Cake day: June 21st, 2024

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  • This is me. Writing gave me so much anxiety in HS and I really should have started keeping a journal or something but I didn’t. I devoured books as a kid but still I struggled with putting ideas on paper. Once got so upset at a boyscout event where I had to write an essay for a merit badge that I threw up.

    I can write a comment or even effort-post just fine, and I can type 100 wpm, it’s just something about structured writing that makes me feel Ill.


  • Continuing slickJujitsu’s line, the reason they want you to install yay is because it’s an “AUR helper” meaning it can pull programs from the Arch User Repository. Arch (and arch based distros like endeavor) have their own repositories with curated programs chosen by the distro maintainers which pacman will pull from, but the AUR has every program you could imagine. yay and octopi will install from both places so once installed you shouldn’t have to worry about the distinction again. A more “beginner friendly” distro would have them preinstalled for you.

    Software management does seem to be the biggest hurdle for new users though so you aren’t alone. Unless you’re trying to install some incredibly niche software, downloading a file in your browser is almost certainly going to be 100x harder than using the package manager. The package manager will keep track of all your programs and keep them updated for you, while self-installed programs it doesn’t know about it can’t keep updated for you.




  • This may be irredeemably lib but is there a conversation to be had about the “supply side” vs. “demand side” of free speech? I think the argument that I have a right to access information that I want to access is essentially what people who aren’t brainbroken think of when they say freeze-peach and hardly ever “People have the right to harass me in front of an abortion clinic”

    I think I lean toward the idea that people would be able to generally make good and right decisions for themselves and others if they weren’t bombarded with malicious disinformation at all times. Look at the example of m4a and adding dental and vision to Medicare. Initially support for both is like 85% then given a few months for multi-million dollar targeted misinformation campaigns it was down to just under half. No one ever said “hey, I’d just love to hear the oil companies’ perspective on this healthcare stuff”

    You can even say “Thank you for your perspective (majority/communication-privileged group), but I’ve already heard it and I’m trying to listen to (minority/silenced group) right now and you’re limiting my freedoms by talking over them” which would drive them right up the wall.

    Could this framing have any use to us?



  • You do have to tailor the message for the audience, but in this context I think sticking with words and phrases which invoke the whole revolutionary Marxist tradition are a positive. Tailoring your message too far runs the risk of losing some of it. You have to meet them where they are but the goal is to guide them to where you are. When I hear someone say “Billionaires are attacking the middle class” I just tune it out to be honest, because it sounds identical to the background noise of performative liberals, accidentally based for ten seconds republicans, and dead-end utopians. Ambiguously contrarian. I think a liberal will hear it the same way. I want to say “look, we have dusty tomes and academics and structures and traditions and all of that too. We aren’t just screaming into the void.” I think that works, or at least it worked for me.



  • I think the established socialist terms are best, even if they require further explanation because our definition and understanding of “class” is the distinction between us and your average Republican. It’s the definition from which our entire understanding of politics flows. To a Republican “class” is a series of virtues you signal, self reliance by having a pickup truck, being a hard worker by having working man boots and not being college educated. A petit- or bourgeois man born with a silver spoon in his mouth can still be happily brought into the fold of “working class” so long as they get their hands dirty and don’t talk like “the liberal elite”.

    To a Marxist, “class” is based on whether you have an exploitative or exploited relationship to production.