• J Lou@mastodon.socialOP
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    1 年前

    I am aware of the distinction between private vs personal property. Many anarchists criticism of private property rests on the idea that it is the root cause of the capitalist’s legal right to appropriate the fruits of their employees’ labor. The article shows that it is not. It is the employment contract that is to blame for this violation. We should focus our critique on that contract instead when supporting universal workers’ self-management. We should consider other anticapitalist arguments

    • poVoq@slrpnk.netM
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      1 年前

      Many anarchists criticism of private property rests on the idea that it is the root cause of the capitalist’s legal right to appropriate the fruits of their employees’ labor.

      This is the Marxist analysis (as also pointed out in the article), not one commonly shared by Anarchists.

      I don’t think the argument in the article is particularly new or enlightening, and in fact the proposed democratic company is apparently modelled after Mondragon, which was founded on Anarchist ideas nearly 70 years ago.

      • J Lou@mastodon.socialOP
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        1 年前

        Believing the statement I made there is not limited to Marxists. I have found many anarchists believe the statement when challenged on private property (in products of labor) from an individualist anarchist perspective.

        In a sense, Proudhon has made a similar argument to Ellerman, but he did not fully draw the connection to principles of responsibility to ethically justify inalienability of that right. That connection is valuable because it makes it much harder to deny the conclusion

    • StrayCatFrump@slrpnk.net
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      1 年前

      Many anarchists criticism of private property rests on the idea that it is the root cause of the capitalist’s legal right to appropriate the fruits of their employees’ labor. The article shows that it is not. It is the employment contract that is to blame for this violation.

      Those are the same thing, though. The author is really putting a lot of stake into the separation of owning capital vs. renting it, and trying to make both of those things distinct from decision making. But ownership is fundamentally about decisions and control. Rent changes that very little. You rent a home, and perhaps get a tiny measure of control over the decisions regarding it, but the landlord retains ultimate decision-making power (buying, selling, renovations, kicking you out, etc.), and capitalism is 100% geared toward ensuring that stays true even in the most wild scenarios we can conceive of regarding tenants’ rights under capitalism. And the same remains true of owning a “company”—and, of course, the means of production that are a part of it and keep you from just walking next door and creating a new one if you don’t like how the capitalist runs things (yes: this is the part—the enforced scarcity—that makes “owning a company” actually worth something, so it is fundamental to the system).

      if you don’t think that ownership and control are intrinsically linked, think long and hard about what it would mean to “own” something but not be able to make any decisions regarding it (including where anything produced by it goes). WTF does that “ownership” mean? It’s like donating to an infrastructure project to get your name put on a sign by some stretch of highway: it means absolutely fucking nothing.

        • J Lou@mastodon.socialOP
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          1 年前

          NFTs basically give nothing to the purchaser. Here, the workers get control rights over the firm and the right to appropriate the positive and negative fruits of their labor. The workers get to decide collectively what contracts the firm makes with input suppliers, who to sell the output to, what to produce, and how to produce it. If it really was worthless, tell the capitalists that it doesn’t matter who hires what or whom in the marketplace

      • J Lou@mastodon.socialOP
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        1 年前

        Not the same thing. If workers need a factory to produce trains, they can either (1) rent the factory or (2) the factory owner can hire them. In case 1, the workers retain ownership over the produced trains (fruits of their labor). In case 2, the employer owns the produced trains.

        Private property in land is different, and should involve common ownership.

        A distinction exists between positive and negative control rights. Property only confers the latter, which can be weakened

        • StrayCatFrump@slrpnk.net
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          1 年前

          If the owner decides he doesn’t wind up with enough of the value of producing the trains, he can kick out the train builders.

          Same thing.

          • J Lou@mastodon.socialOP
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            1 年前

            The train builders can go somewhere else collectively under this system.

            Property norms can be set up so that the buyer can compel a sale. This would work by having a community digital ledger that keeps track of property claims. The owner would state the price at which they would be willing to part with the property, and they would pay a percentage fee on that price into a common fund. Anyone that paid that price would get the property even if the owner objected @anarchism

            • StrayCatFrump@slrpnk.net
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              1 年前

              Sure, workers can always allegedly “go somewhere else”. You realize that private property and capital accumulation and market distribution have, in actual practice, kept us from doing so very, very effectively, right? Like, there’s one or two large enterprises that are worker-owned and allegedly democratically managed. And even on the local level, co-ops are incredibly difficult to establish. You sound like a fucking propertarian, telling people to “just go somewhere else/start one yourself if you don’t like it.” I’m not sure why you expect anyone to fall for that shit here.

              Are you sure you’re an anarchist and not a liberal? Because you’re working awfully hard to propose market-based solutions in order to seemingly protect private property relations against anyone who might want radical, use-based community ownership.

              • J Lou@mastodon.socialOP
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                1 年前

                The difference is that workers can take the entire company with them when they go somewhere else.

                You are confusing the difficulty of establishing a co-op today with the difficulty of establishing a co-op under a system where co-ops are the only firm. The employment contract’s pervasiveness has caused the former. Ellerman advocates abolishing the employment contract and private property in natural resources.

                There have been anarchists that do not oppose markets such as Proudhon

                • StrayCatFrump@slrpnk.net
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                  1 年前

                  There have been anarchists that do not oppose markets such as Proudhon

                  They didn’t propose those markets as a way to preserve private property relations for the sake of capitalists, as you are doing.

                  And even those anarchists (and socialists more generally) who don’t wholly oppose markets usually want to decrease their influence, especially regarding necessities like food, water, housing, health care, etc. “Here’s how markets will fix that,” is a galaxy-brained thing for any leftist to say at this point in history.

                  • J Lou@mastodon.socialOP
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                    1 年前

                    Not a market fundamentalist. Common ownership applies to housing (land) and water.

                    Capital rental benefits workers. Renting is buying the services of a thing for a period rather than buying the whole thing. Sometimes workers will prefer to buy only the services for a period thus paying less. In value terms, there is no difference between renting and owning because
                    capital’s price = future rentals’ discounted present value

                    Such transactions would be with worker coops on both ends

          • J Lou@mastodon.socialOP
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            1 年前

            The land itself will be owned by the land trust, but the value derived from improvements on top of the land will belong to the worker coop that made the factory. The idea is that, while the products of nature are not the fruits of anyone’s labor, using them up in production is part of the negative fruits of labor of the workers that use them up.